the One in whom the Word of God is so present, as the Word of God in person, in a specific, historical man, God's elect, that in him it is no longer an alien Word, like that of the prophets, which is obediently heard, passed on, and testified to. Here, he comes to us in his total authenticity so that this Man no longer just receives and proclaims, but is the Word of God.This form of the Word is the original form from which the others find their foundation. Thus, Jesus Christ is the source of their meaning and content. This is only verifiable and certain by God's own verification and authority. In this section, Weber mentions three ways that the Church has historically tried to otherwise verify the Word: by making the Church itself authoritative, by making the Bible infallible, and through some sort of historical authenticity underlying Scripture. Each of these ultimately fail because they put themselves (the Church, the Bible, or historicity) in the place of God, as God is the only true authority of the Word.
Weber, 181. My emphasis.
If the quote from my last post is true and read through this post, it is entirely comforting, encouraging, and challenging the Jesus Christ is the decision made about me that demands of me a decision.
Note: Weber, along with many other recent theologians, is fond of using "I and Thou" terminology. This is terminology which was made prevalent in the 1920s by Martin Buber, a Jewish philosopher. In short, it is used to denote genuine and authentic relations between two entities. It is in contrast to "I and It" relations, where the "It" refers to objects that we either use or experience, but do not enter into genuine relationship with. In reference to the Word to the Thou, he means that when the human is addressed by the Word, the human's humanity and creatureliness is upheld and respected, and visa-versa. The Wikipedia entry on I-Thou is helpful (just like all Wikipedia entries).
No comments:
Post a Comment